{"id":298,"date":"2010-11-24T07:55:48","date_gmt":"2010-11-24T07:55:48","guid":{"rendered":"http:\/\/www.theproject.me.uk\/?p=298"},"modified":"2010-11-24T07:58:50","modified_gmt":"2010-11-24T07:58:50","slug":"stand-back-or-some-thoughts-upon-pacifism-and-nonviolence","status":"publish","type":"post","link":"http:\/\/www.theproject.me.uk\/?p=298","title":{"rendered":"Stand Back ,  or Some Thoughts Upon Pacifism and Nonviolence."},"content":{"rendered":"<p><em>Reconciliation or social revolution ?<\/em><\/p>\n<p>I\u2019ve always been somewhat reluctant to write a long and<br \/>\nphilosophical article upon Pacifism and Nonviolence,<br \/>\nas most of what I would like to say has been written about<br \/>\nbefore now.<\/p>\n<p>Yet I still find myself reading a lot of works that confuses<br \/>\nNonviolent principles with those ideas which exclude any<br \/>\nreferences to humanitarian social justice.<!--more--><\/p>\n<p>In other words:<br \/>\nThey confuse a Radical Nonviolent Philosophy with that of<br \/>\nreconciliation.<br \/>\nIn an earlier age this was called appeasement.<\/p>\n<p>Yet Appeasement was nothing to do with pacifism.<\/p>\n<p>Appeasement was a British government policy which was<br \/>\ndreamed up in the 1930s.<\/p>\n<p>Realising that it faced a military threat in both Asia and<br \/>\nEurope, the policy of appeasement was cynically introduced in<br \/>\norder to buy time in which to rearm.<\/p>\n<p>My experience of campaigning has always been that there is<br \/>\nmore to recommend a form of Nonviolent Creative Conflict,<br \/>\nthan\u00a0 there is in working towards reconciliation.<\/p>\n<p>Just how one can engage in reconciliation with\u00a0 Arms Traders,<br \/>\nExploiters, militarists, or Butchers,<br \/>\nis an interesting question upon which I\u2019ve never received a<br \/>\nsatisfactory reply.<\/p>\n<p>Working for reconcilliation has always struck me as just<br \/>\nworking for a type of reform,<br \/>\nwhile what is really needed is nonviolent revolution.<\/p>\n<p>There are a lot of very nasty people out there doing some very<br \/>\nnasty things, and we need to stop them doing these very nasty<br \/>\nthings.<\/p>\n<p>There are also some very nasty things going on throughout<br \/>\nthe world, and one does need to know a lot about them in<br \/>\norder to stop them happening.<\/p>\n<p>Thus as a pacifist &amp; campaigner I have had to educate myself<br \/>\nupon some horrific subjects.<\/p>\n<p>Thus I can tell you a lot about radiation sickness which comes<br \/>\nfrom my campaigning against nukiller power,<br \/>\nor about the effects of various weapons which I learnt about<br \/>\nwhile working to stop various aspects of the arms trade.<\/p>\n<p>I have also read the\u00a0 Ernst Friedrich, book<br \/>\nKrieg dem Kriege \/ Guerre \u00e0 la Guerre! \/ War against War!<\/p>\n<p>It is a book full of photos which show just what weapons can<br \/>\ndo to people.<\/p>\n<p>Not that I would recommend you to read this work,<br \/>\nas it contains some of the most ghastly photgraphs of what<br \/>\nweapons can do.<\/p>\n<p><em>A Little History.<\/em><\/p>\n<p>During World War One Lytton Strachey\u00a0 ( 1880\u2013 1932 ) was taken before a CO<br \/>\ntribuneral &amp; asked:<\/p>\n<p>`Tell me, Mr Strachey, what would you do if you saw a German soldier trying to violate your sister?&#8217;<\/p>\n<p>His reply was:<\/p>\n<p>&#8220;I should try to interpose my body&#8221;<\/p>\n<p>Now look at this the other way around.<\/p>\n<p>If he were to be living in Germany at the time, then the question<br \/>\nmight of been:<\/p>\n<p>`Tell me, Hr Strachey, what would you do if you saw a French or British soldier trying to violate your sister?&#8217;<\/p>\n<p>His answer would of been exactly the same.<\/p>\n<p>Such an approach to what constitutes pacifism has always<br \/>\nstruck me as very simplistic.<\/p>\n<p>it also displays a very nationalist perspective.<\/p>\n<p>Those who would support conscription very rarely seem to get<br \/>\nthe point that pacifists object to all wars,<br \/>\nwhich is very different from not holding a\u00a0 nationalistic<br \/>\nperspective.<\/p>\n<p>That\u2019s almost like saying that one can\u2019t support ones local<br \/>\nfootball team unless you become a football hooligan.<\/p>\n<p>I have always like to quote the words of Salvor Hardin in the<br \/>\nSF novel &#8220;Foundation&#8221; by Isaac Asimov:<\/p>\n<p>\u2018Violence is the last refuge of the incompetent.\u2019<\/p>\n<p><em>Examples not saints.<\/em><\/p>\n<p>I\u2019ve read some of the works of Gandhi, and Martin Luther King,<br \/>\nbut have Never Been Impressed by their ideas.<\/p>\n<p>This is because my Pacifist &amp; Nonviolent ideology is based upon<br \/>\nan Atheistic and humanitarian view of the world.<\/p>\n<p>In any case I have always thought that the Authobiography of<br \/>\nGandhi \u2018 The story of my experiments with truth\u2019 was more<br \/>\ninteresting in terms of what he wrote about his diet than<br \/>\nanything else.<\/p>\n<p>While Martin Luther King was more of a religionist than a<br \/>\nnonviolent activist.<br \/>\n<em><br \/>\nHow I formed some of my Pacifist ideas.<\/em><\/p>\n<p>I formed a lot of my pacifist ideas by reading such books as<br \/>\nEnds and means by Huxley,<br \/>\nand\u00a0 the Jim Peck autbiography \u2018Upper Dogs Versus Underdog\u2019.<\/p>\n<p>Neither of these authors would I venerate as saints,<br \/>\nbut that is exactly how many people tent to view both Gandhi &amp;<br \/>\nKing.<\/p>\n<p>Is it any wonder that I\u2019m also an atheist ?<\/p>\n<p>Of course a lot of the work of pacifists is in terms of<br \/>\npreventing violence from occurring in the 1st place.<\/p>\n<p>This can be by countering social injustices,<br \/>\nor in opposing the violence which is inevitable within any rigid<br \/>\nhierarchical structure such as the state.<\/p>\n<p>Practicing Nonviolence is very much like the kind of thing<br \/>\nwhich one learns to do while attending any \u2018personal safety\u2019<br \/>\ncourse.<\/p>\n<p>Stand well out of harms way,<br \/>\nor out of the arms length of anyone whom might pose a threat,<br \/>\n&amp; thus throw a punch to you.<\/p>\n<p>In other words:<br \/>\nby this kind of nonviolent action you can avoid the danger of<br \/>\ngetting yourself &amp; others hurt in the affray,<br \/>\nwhile at the same time you can sort out just what the<br \/>\nunderlining problem(s) might be.<\/p>\n<p>Many of the world conflicts could be avoided if people were<br \/>\nto remember this one simple idea.<\/p>\n<p>Then having avoided the threat of violence can you get on with<br \/>\nworthing for some kind of socialjustice.<\/p>\n<p><em>Well there you have it. <\/em><\/p>\n<p>My Pacifism &amp; Nonviolent philosophy is not just based upon<br \/>\nhumanitarian values, but upon what is a very practical view\u00a0 of<br \/>\nhow we might solve various social problems.<\/p>\n<p>This also includes just how we can solve our various<br \/>\necological problems.<\/p>\n<p>That is why I also see my vegetarianism as an extention of both<br \/>\nby Nonviolent or humanitarian principles,<br \/>\nand as a very practical solution to the ecological mess which<br \/>\nwe all face right now.<\/p>\n<p>Now you can see just why I\u2019ve still to write a philosophical<br \/>\narticle up Pacifism and Nonviolence.<\/p>\n<p>I always did have a very practical mind set,<br \/>\nand it shows in the way that I view my Pacifism and Nonviolent<br \/>\nideology.<!--more--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Reconciliation or social revolution ? I\u2019ve always been somewhat reluctant to write a long and philosophical article upon Pacifism and Nonviolence, as most of what I would like to say has been written about before now. Yet I still find myself reading a lot of works that confuses Nonviolent principles with those ideas which exclude &hellip; <a href=\"http:\/\/www.theproject.me.uk\/?p=298\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Stand Back ,  or Some Thoughts Upon Pacifism and Nonviolence.<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[22,9],"tags":[],"_links":{"self":[{"href":"http:\/\/www.theproject.me.uk\/index.php?rest_route=\/wp\/v2\/posts\/298"}],"collection":[{"href":"http:\/\/www.theproject.me.uk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.theproject.me.uk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.theproject.me.uk\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.theproject.me.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=298"}],"version-history":[{"count":0,"href":"http:\/\/www.theproject.me.uk\/index.php?rest_route=\/wp\/v2\/posts\/298\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.theproject.me.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=298"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.theproject.me.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=298"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.theproject.me.uk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=298"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}